Reading Scripture with Covenant Responsibility~Part 1

In part 1 of this monthly seminar, we begin an important and, at times, painful conversation.

Throughout history, certain passages in the New Testament have been read in ways that detached them from their Jewish context. When interpreted outside of covenant, outside of first-century Jewish reality, and outside of the internal family language of the Jewish world in which Yeshua and His disciples lived, these verses have too often fueled hostility toward the Jewish people.

As noted in historical analysis , many scholars and rabbis have observed how particular readings of texts in Matthew, John, and 1 Thessalonians have contributed to anti-Jewish attitudes and even violence over the centuries.

Today, we will look carefully at passages such as:

• Matthew 23:31–33

• Matthew 27:25

• John 8:44

• John 11:45–53

• 1 Thessalonians 2:14–1

Our goal is not to dismiss Scripture, and certainly not to weaken its authority. Rather, our goal is to read it faithfully — within its covenant framework, within its Jewish setting, and within the larger story of God’s enduring promises to Israel.

Reading Scripture with covenant responsibility means we refuse to weaponize the text.
It means we listen to Rav Shaul as a Torah-faithful Jew.
It means we remember that internal prophetic rebuke within Israel is not a license for external condemnation of the Jewish people.

When Scripture is removed from covenant context, it can wound.
When restored to covenant context, it heals.

In these challenging times, your tzedakah gift—no matter the size— will bring relief and tangible care to brothers and sisters in Israel.

You can give your Tzedakah Offering here: Darchei Noam Congregation   

Thank you for embodying compassion and sharing Adonai's love in action.